Mogotsi's "Naledi Pandor and Joe Matthews" (PoliticsWeb, 18 January 2012) is a piece of writing that my father, Joe Matthews, would have loathed. It lacks a factual basis and is peppered with unnecessary quotes that are designed to convey some reading but which fail to disguise the fact that the piece is in essence an old-fashioned hatchet job. By describing Naledi Pandor's treatment of her father as ‘murky', Mogotsi's reveals his ignorance, both about the ANC and the more importantly about the Matthews family itself.
Even Matthews's enemies over the decades have always acknowledged his sheer brilliance, not least because he was widely acknowledged as the leading authority on the liberation movement. His frequent comment to those he encountered was: "you must read!"
Reading was something that Joe Matthews did a lot. He believed in extensive discussion and argument. While he was adversarial in intellectual matters, he was not one for personal attacks, vile invective, and distortions, despite frequently having been being the subject of lies and distortions himself. He rarely responded because he had the self-assurance and thick skin of a complete politician. Criticism to him was part of the game.
Matthews had detractors principally because he advised his comrades without fear. He was never a snivelling courtier bowing and scraping to curry favour. Matthews was a big figure, and if his fellow politicians wanted to hear some straight talking, a good starting point was ‘what does Joe think?' And Matthews would let them know and more often than not he was right.
One part of Mogotsi's article that would have interested Matthews is his choice of comparators. He compares Matthews to figures who have occupied voluminous amounts of newsprint and about whom numerous books have been written: Stalin, Castro. Matthews would have chanced a wry smile at being in the camp of the West's ‘bogeymen.'
But to get at the truth, which is what Mogotsi purports to want to do about Matthews, you need a long historical perspective. Mogotsi's critique of Matthews takes Shubin's account as its starting point and from an intellectual standpoint it is all downhill for Mogotsi from then on, because Shubin's account consists primarily of invective. For one thing, it is poorly sourced, but more seriously, if South Africans are to take history lessons about their leaders from Soviet-era Communists of the pre-Gorbachev era, then our problems are even more deep rooted than I thought.